|
(Originally posted April 2, 2009)
Today
we have a magnificent portrait bust of the
Roman Emperor Antoninus Pius (lived 86 - 161
CE; reigned 138-161). This is work
characteristic of the official art of the
Roman Empire at its zenith.
When new, the bust was probably painted (see, e.g., Top
10 Color Classical Reproductions - Listverse,
although we do not know the extent of
delicate shading or texture). In other words,
our customary modern view of classical
sculpture as being cold and monochromatic is
probably wrong.
All that we know of the reign of this
great prince tends towards a
coherent picture of an extremely
righteous, somewhat rigid, deeply
conservative, and thoroughly
conscientious public official. In our
day, he is perhaps the most
universally admired of Roman
Emperors. Many tend to see his
reign as the apogee of the Classical
World, a time of peace and prosperity.
When he died, his adoptive son
Marcus Aurelius became Emperor
(along with the latter's adoptive
brother, Verus). Although Marcus
Aurelius is also greatly admired in
our day, particularly for his private
notebooks (almost entirely of philosophical - religious content), the reign of the last of the
great Antonine Emperors was not as happy as that of Antoninus Pius, for the Empire was
assailed by barbarians and stricken by plagues.
So far as is known, Antoninus Pius had no military experience; he came to the attention of
his adoptive father, Hadrian, by rising through the cursus honorum, the standard
sequence of administrative offices expected of civil officials. The portrait shown here is of
a man of calm, resolute character. His beard suggests philosophical learning. Â It is
difficult to tell today, especially from a photograph (as opposed to the actual sculpture),
but it seems that the eyes look upwards, towards heaven. Such religious intent in an
otherwise distinctly non-controversial face is something of no small interest, for by the end
of his reign the Roman Empire was already clearly on the path to religious ferment that
would eventually (about 180 years later) lead to the adoption of Christianity as the state
religion.
Whether the reign of Antoninus Pius should be regarded as a singular period of well
-ordered prosperity is somewhat doubtful. Modern scholars have occasionally observed
that he systematically failed to approach basic problems of the economic system that
upheld the Empire; he also seems to have done nothing whatever about the barbarians
that were gathering about the borders, especially in the north. On the other hand, it is
quite clear that this exquisite sculpture is part and parcel of the official image of Antoninus
Pius as the supreme ideal of a benevolent, enlightened ruler. In my school days, I used to
think of him as an example of how things should be done - having nothing to do, he did
nothing. Unfortunately, now that I know more about the Roman Empire, I no longer have
quite such unreserved admiration for him.
This change in my views raises two interesting questions, to which I do not really know
the answers:
(1) What is the responsibility of a leader to foresee problems likely to arise after he
leaves office?
(2) What is the responsibility of the artist to connive in presenting an official point
of view?
|